Tretabad khandan exposure part 6 Arya samaj exposed

  Arya samaj exposed:-

Arya samaj claims that tretabad the only dogma which be based on vedic ,rest are non vedic due to their beliefs,but the fact is their bogus theories doesn't sound vedic at all....6 darshan shastra doesn't clarify these I am gonna expose Arya samaj from sweteswar Upanishad.....ज्ञाज्ञौ द्वावजावीशनीशावजा ह्येका भोक्तृभोग्यार्थयुक्ता।
अनन्तश्चात्मा विश्वरूपो ह्यकर्ता त्रयं यदा विन्दते ब्रह्ममेतत्‌॥ ||९||the conscious subject and the unconsciousness object .The master and the dependent,are both unborn ( individual atman be unborn,immortal) ,she too ,who is engaged in bringing about the relation of enjoyer and the enjoyed ( or between) these two is unborn when all these three are realized as BrhmAn,the self becomes infinite,universal and free from the sense of agentship.First of all Arya samaj believes each entities are separate with each other and independent,this mantra debunked this claim ....
brahma - Brahman | इति कश्चित् विन्दते - iti kaścit vindate - are realized as | आत्मा - ātmā - the self | अनन्तः - anantaḥ - becomes | विश्वरूपः - viśvarūpaḥ - universal | अकर्ता - akartā - free from the sense of agentship | भवति - bhavati - becomes....
2nd proof:-कालः स्वभावो नियतिर्यदृच्छा भूतानि योनिः पुरुष इति चिन्त्या।
संयोग एषां न त्वात्मभावादात्माप्यनीशः सुखदुःखहेतोः॥ ||२||कालः - kālaḥ - time | स्वभावः - svabhāvaḥ - nature | नियतिः - niyatiḥ - law | यदृच्छा - yadṛcchā - chance | भूतानि - bhūtāni - matter | पुरुषः - puruṣaḥ - the living self | योनिः - yoniḥ - as the cause | इति चिन्त्या - iti cintyā - to be thought of | न तु - na tu - nor | एषाम् संयोगः - eṣām saṁyogaḥ - combination of these (is the cause) | आत्मभावात् - ātmabhāvāt - because of their own birth, identity and the existence of the self | आत्मा अपि - ātmā api - even the Self also | अनीशः - anīśaḥ - is not a free agent | सुखदुःखहेतोः - sukhaduḥkhahetoḥ - this being under the sway of happiness and misery(1/2)...

3rd proof:-संयुक्तमेतत्क्षरमक्षरं च व्यक्ताव्यक्तं भरते विश्वमीशः।
अनीशश्चात्मा बध्यते भोक्तृभावाज्ज्ञात्वा देवं मुच्यते सर्वपाशैः॥ ||८||एतत् - etat - This | परमम् ब्रह्म - paramam brahma - the Supreme Brahman | इति उद्गीतम् - iti udgītam - is declared to be | तस्मिन्त्रयम् - tasmintrayam - In that is the triad | तत् - tat - it is | सुप्रतिष्ठा - supratiṣṭhā - the firm support | तत् - tat - it is | अक्षरम् - akṣaram - the imperishable | च - ca - and | अत्र - atra - of this | अन्तरम् - antaram - the inner essence | ब्रह्मविदः - brahmavidaḥ - the knowers of Veda | विदित्वा - viditvā - Knowing | तत्पराः - tatparāḥ - devoted to | ब्रह्मणि - brahmaṇi - in Brahman | लीनाः - līnāḥ - merge themselves | योनिमुक्ताः भवन्ति - yonimuktāḥ bhavanti - are released from birth,....
4 th proof :-क्षरं प्रधानममृताक्षरं हरः क्षरात्मानावीशते देव एकः।
तस्याभिध्यानाद्योजनात्तत्त्वभावात्‌ भूयश्चान्ते विश्वमायानिवृत्तिः॥ ||१०प्रधानम् - pradhānam - Matter | क्षरम् - kṣaram - is perishable | हरः - haraḥ - God | अमृताक्षरम् - amṛtākṣaram - is imperishable and immortal | एकः देवः - ekaḥ devaḥ - He, the only God | क्षरात्मानौ - kṣarātmānau - the perishable matter and individual souls | ईशते - īśate - rules over | तस्य अभिध्यानात् - tasya abhidhyānāt - By meditating on him | योजनात् - yojanāt - by uniting (with Him) | तत्वभावात् भूयः - tatvabhāvāt bhūyaḥ - by becoming one with Him | अन्ते - ante - in the end | विश्वमायानिवृत्तिः च - viśvamāyānivṛttiḥ ca - cessation of all illusion(1/10)...
5 th proof:-तिलेषु तैलं दधिनीव सर्पिरापः स्रोतःस्वरणीषु चाग्नि।
एवमात्मात्मनि गृह्यतेऽसौ सत्येनैनं तपसा योऽनुपश्यति॥
सर्वव्यापिनमात्मानं क्षीरे सर्पिरिवार्पितम्‌।
आत्मविद्यातपोमूलं तद्ब्रह्मोपनिषत्‌ परम्‌ तद्ब्रह्मोपनिषत्‌ परम्‌ इति॥ ||१५||

तिलेषु - tileṣu - in sesame seeds | तैलम् - tailam - oil | दधिनि - dadhini - in curds | सर्पिः - sarpiḥ - butter | स्रोतःसु - srotaḥsu - in underground springs | आपः - āpaḥ - water | अरणीषु - araṇīṣu - in wood | अग्निः - agniḥ - fire | इव - iva - as | च - ca - | एवम् - evam - even so | असौ - asau - this | आत्मा - ātmā - Self | आत्मनि - ātmani - in the self | गृह्यते - gṛhyate - is perceived | यः - yaḥ - He who | एनम् - enam - | सर्वव्यापिनम् - sarvavyāpinam - which is all-pervading | क्षीरे - kṣīre - in milk | अर्पितम् - arpitam - contained | सर्पिः - sarpiḥ - butter | इव - iva - like | आत्मविद्यातपोमूलम् - ātmavidyātapomūlam - which is rooted in | आत्मानम् - ātmānam - this Self | सत्येन - satyena - by means of truthfulness | तपसा - tapasā - by means of self-control and concentration | अनुपश्यति - anupaśyati - looks again and again | तत् - tat - that | परम् ब्रह्म - param brahma - Supreme Brahman | उपनिषत् - upaniṣat - the destroyer of ignorance?(1/15)....
6 th proof:- यथैव बिम्बं मृदयोपलिप्तं तेजोमयं भ्राजते तत्‌सुधान्तम्‌।
तद्वात्मतत्त्वं प्रसमीक्ष्य देही एकः कृतार्थो भवते वीतशोकः॥ ||१४||यथा एव - yathā eva - Just as | मृदया - mṛdayā - by dust | उपलिप्तम् - upaliptam - stained | तत् बिम्बम् - tat bimbam - the same metal disc | सुधान्तम् सत् - sudhāntam sat - when cleaned | तेजोमयम् भ्राजते - tejomayam bhrājate - shines brilliantly | तद् वा देही - tad vā dehī - so the embodied being | आत्मतत्वम् - ātmatatvam - the truth of Atman | प्रसमीक्ष्य - prasamīkṣya - seeing | एकः - ekaḥ - realizes oneness | वीतशोकः - vītaśokaḥ - sorrowless | कृतार्थः - kṛtārthaḥ - attains the goal | भवते - bhavate - becomes one the true identity of atman is oneness with supreme self BrhmAn(2/14)..…..
Arya samaj exposed
Dayanand exposed
Mumukhsh Arya exposed
Vivek Arya exposed
Rahul Arya exposed
Agnivart nastik exposed
Om namo shivaya
Har har mahadev 👏👏🕉️🕉️🚩🚩🚩

 Good night,stay blessed and tuned...