Tretabad khandan exposure part 2

Last edition I have tried hard to draw my attention that the three entities paramatma ,jivatman and prakiti( matter) are respectively independent.in today's blog I am going to give references from Upanishadic scripture the gem of Vedanta darshan.....     
ईशावास्यमिद ॅ सर्वं
यत्किंच जगत्यां जगत्
तेन त्यक्तेन भुञ्जीथा
मा गृधः कस्य स्विद्वनम्.  The whole world is pervaded by the supreme ruler .this world is located in prakiti,the primordial matter is dependent upon the supreme ruler and the as we content given by the supreme soul ,I'm prakiti is stated to further confirm dependency on god,the fact of prakiti( matter ) fully dependent on god ........ the whole world is not the perishable prakiti;the mere world is located in prakiti , BrhmAn alone the effluent cause of the existence of mula prakiti ......It clearly shows the prakiti is fully dependent upon the BrhmAn..
यस्तु सर्वाणि भूतानि आत्मन्येवानुपश्यति।
सर्वभूतेषु चात्मानं ततो न विजुगुप्सते ॥[ isavasoupanishads 6 mantra ]
Whoever sees BrhmAn in all sentient and non sentient things are being created by the supreme reality,who doesn't differentiate among the perishable and imperishable things,he doesn't fear ,
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पूतात्मा परमात्मा च मुक्तानां परमा गतिः 
अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च ॥ २॥
10. पूतात्मापवित्रात्मा
11. परमात्मापरम श्रेष्ठ नित्यशुद्ध-बुद्ध मुक्तस्वभाव
12. मुक्तानां परमा गतिःमुक्त पुरुषोंकी सर्वश्रेष्ठ गतिस्वरूप
13. अव्ययःकभी विनाशको प्राप्त न होनेवाले
14. पुरुषःपुर अर्थात् शरीरमें शयन करनेवाले
15. साक्षीबिना किसी व्यवधानके सब कुछ देखनेवाले
16. क्षेत्रज्ञःक्षेत्र अर्थात् समस्त प्रकृतिरूप शरीरको पूर्णतया जाननेवाले
17. अक्षरःकभी क्षीण न होनेवाले

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