Debunked the lies of communist and Arya samaj
Rama not a merely purusha,a divine purosttam bhagawan:-
The new sectarian of Hinduism which claims to be vedic and virtuous,but they don't,they are constantly manipulating our ancient scriptures such as smriti and sruti granth,on the other hand comrade"Lal " Hindu phobic mind bloggers who allegedly made allegation that the Hindus are imposing majortarinism to acquire the rama janam bhumi " at the disputed place ayodha which is considered to be one of the most sacred place to Hindus . according to them,rama"is just a mythical character,not a divine purosttam.this statement also bring out to public by the crypto charvakian and sleeper cell Arya samaj which is focusing on to divert the Hindus on their belief ......
Arya samaj states that rama is just a historical great personality,no need to found the huge temple in ayodha,it just waste of public tax,they believes avatarbad is nothing but a superstition,in the 15 century sant tuslidas made an avatar and praised him as bhagawan....but the original valmiki Ramayana doesn't portray rama as iswar or anything else,the mula Ramayana which was composed by sage valmiki doesn't mention it..
Is it true ?!! No I am gonna expose all the lies of Hindu phobic Communist and crypto charvakian Arya samaj....
Read my entire blog it would be based on valmiki Ramayana alone and it includes only vakanda (15,16,17,18 sargas ) ...
तत्र त्वं मानुषो भूत्वा प्रवृद्धं लोककण्टकम्।
अवध्यं दैवतैर्विष्णो समरे जहि रावणम्।।1.15.20।।
Translation
विष्णो: O Visnu, त्वम् you, तत्र there, मानुष: in the form of man, भूत्वा having been born, प्रवृद्धम् increasingly becoming arrogant, लोककण्टकम् source of vexation and terror to the worlds, दैवतै: by gods, अवध्यम् invincible, रावणम् Ravana, समरे in the battle, जहि slay.
"O Visnu assuring human form, kill Ravana in the battle. He has become a source of torment to the worlds and is invincible by gods.एतस्मिन्नन्तरे विष्णुरुपयातो महाद्युति:।
शङ्खचक्रगदापाणि: पीतवासा जगत्पति:।।1.15.16।।
एतस्मिन् अन्तरे at this juncutre, माहाद्युति: highly effulgent, शङ्खचक्रगदापाणि: bearing in his hands Conch, Discus and Mace, पीतवासा: attired in yellow apparel, जगत्पति: lord of the world, विष्णु: Visnu, उपयात: arrived.
At this juncture Visnu the lord of the world, highly effulgent and bearing conch, discus and mace in his hands and in yellow apparel arrived.ब्रह्मणा च समागम्य तत्र तस्थौ समाहित:। 1
तमब्रुवन्सुरास्सर्वे समभिष्टूय सन्नता:।।1.15.17।।
ब्रह्मणा by Brahma, समागम्य having met, तत्र there, समाहित: with composed mind, तस्थौ remained, सुरा: devatas, सर्वे all, सन्नता: prostrating, तम् him, समभिष्टूय paying homage with hymns, अब्रुवन् spoke.
Lord Visnu stayed there with a composed mind after meeting Brahma Then thus spoke the devatas prostrated before Visnu and paying him homage with hymns.
त्वान्नियोक्ष्यामहे विष्णो लोकानां हितकाम्यया। 1
राज्ञो दशरथस्य त्वमयोध्याधिपते: प्रभो:।।1.15.18।
धर्मज्ञस्य वदान्यस्य महर्षिसमतेजस: । 18
तस्य भार्यासु तिसृषु ह्रीश्रीकीर्त्युपमासु च।।1.15.19।।
विष्णो पुत्रत्वमागच्छ कृत्वाऽऽत्मानं चतुर्विधम्। 1
विष्णो O Visnu, लोकानाम् for all the worlds, हितकाम्यया desirous of doing benefit, त्वाम् you, नियोक्ष्यामहे we are appointing, विष्णो OVisnu, त्वम् you, अयोध्याधिपते: of the Sovereign of Ayodhya, प्रभो: of the king, धर्मज्ञस्य of the righteous, वदान्यस्य of the generous, महर्षिसमतेजस: of one equalling rishis in lusture, तस्य his, दशरथस्य राज्ञ: king Dasaratha's ह्री श्री कीर्त्युपमासु comparable to Hri (Modesty), Shree (auspiciousness), Kirti (fame) the daughters of Daksha, तिसृषु among the three, भार्यासु wives, आत्मानम् thy self, चतुर्विधम् in four ways, कृत्वा having divided, पुत्रत्वम् in the form of sons, आगच्छ come.
"O Visnu we pray for the welfare of all the worlds. The sovereign of Ayodhya, king Dasaratha is a righteous, virtuous and generous king equal with rishis in lusture. Pray form into four and incarnate in the of four sons of his three wives, resembling hri (modesty), shree (auspiciousness), kirti (fame).त्वं मानुषो भूत्वा प्रवृद्धं लोककण्टकम्।
अवध्यं दैवतैर्विष्णो समरे जहि रावणम्।।1.15.20।।
विष्णो: O Visnu, त्वम् you, तत्र there, मानुष: in the form of man, भूत्वा having been born, प्रवृद्धम् increasingly becoming arrogant, लोककण्टकम् source of vexation and terror to the worlds, दैवतै: by gods, अवध्यम् invincible, रावणम् Ravana, समरे in the battle, जहि slay.
"O Visnu assuring human form, kill Ravana in the battle. He has become a source of torment to the worlds and is invincible by gods.गति: परमा देव सर्वेषां न: परन्तप:।
वधाय देवशत्रूणां नृणां लोके मन: कुरु।।1.15.24।।
परन्तप OTormentor of enemies, देव OVisnu, त्वम् you, न: सर्वेषाम् for all of us, परमा supreme, गति: refuge, देवशत्रूणाम् of the enemies of gods (rakshasas), वधाय for the destruction, नृणाम् लोके in the world of men, मन: mind, कुरु resolve.
O tormentor of enemies, O Visnu, you are the supreme, refuge for all of us. Resolve to be born in the world of men for the destruction of enemies of the gods (rakshasas)".
एवमुक्तस्तु देवेशो विष्णुस्त्रिदशपुङ्गव:।
पितामहपुरोगांस्तान्सर्वलोकनमस्कृत:।।1.15.25।।
अब्रवीत्त्रिदशान्सर्वान्समेतान्धर्मसंहितान् ।।1.15.26।।
त्रिदशपुङ्गव: foremost of gods, सर्वलोकनमस्कृत: bowed by all in the worlds, देवेश: lord of devatas, celestial beings, विष्णु: Visnu, एवम् in this manner, उक्त: addressed, समेतान् assembled, धर्मसंहितान् guided by law of righteousness, पितामहपुरोगान् led by the grand sire, तान् those, सर्वान् all, त्रिदशान् gods, अब्रवीत् spoke.
Visnu, the lord of the celestials, foremost among the gods and bowed by all in the worlds addressed the assembled devatas who were guided by the law of righteousness and were led by the grand sire, Brahma.सत्यसन्धस्य वीरस्य सर्वेषान्नो हितैषिण:।
विष्णोस्सहायान्बलिनस्सृजध्वं कामरूपिण:।।1.17.2।।
सत्यसन्धस्य truthful to promise, वीरस्य of the heroic, सर्वेषाम् नः for all of us, हितैषिण: wishing the welfare, विष्णो: of Vishnu, सहायान् helpers(as companions), बलिन: strong, powerful and valiant, कामरूपिण: capable of changing forms at their free will, सृजध्वम् create.
Create strong and powerful beings capable of assuming forms at free will to extend support to Visnu who is true to his word, heroic and benevolent.मायाविदश्च शूरांश्च वायुवेगसमाञ्जवे।
नयज्ञान्बुद्धिसम्पन्नान्विष्णुतुल्यपराक्रमान्।।1.17.3।।
असंहार्यानुपायज्ञान् दिव्यसंहननान्वितान्।
सर्वास्त्रगुणसम्पन्नानमृतप्राशनानिव।।1.17.4।।
अप्सरस्सु च मुख्यासु गन्धर्वाणां तनूषु च ।
सृजध्वं हरिरूपेण पुत्रांस्तुल्यपराक्रमान्।।1.17.5।।
मायाविद: knowers of all kinds of illusions and deceitful tricks, शूरान् च brave, जवे in speed, वायुवेगसमान् equal to the speed of wind, नयज्ञान् knowers of statecraft, बुद्धिसम्पन्नान् endowed with intellect, विष्णुतुल्यपराक्रमान् equal to Visnu in prowess, असंहार्यान् cannot be withdrawn from their endeavour, उपायज्ञान् knowledgeable in various means and ways of achieving victory namely Sama, Dana, Bheda and Danda, दिव्यसंहननान्वितान् having supernatural bodies, सर्वास्त्रगुणसम्पन्नान् possessed of capabilities in employing and
resisting weapons, अमृतप्राशनानिव resembling those who subsist on Amrita(immortals), (विष्णु)तुल्यपराक्रमान् in prowess equal to Visnu, पुत्रान् sons, मुख्यासु among the chief, अप्सरस्सु च apsarasas, गन्धर्वीणाम् gandharva women, तनूषु च from their bodies, हरिरूपेण in the form of monkeys, सृजध्वम् you may create.
Incarnate as monkeys in the womb of chiefs of apsarasas and gandharvas. Create sons who have the knowledge of deceitful tricks, who are brave, who match wind in speed, who are endowed with intellect and statecraft, who are determined, who are knowledgeable in various means of achieving victory, who are supernatural bodies, who possess capability of employing and resisting weapons, who resemble those who subsist on amrita (immortals) and are equal (to Visnu) in prowess.....
कौसल्याऽजनयद्रामं सर्वलक्षणसंयुतम्।।1.18.10।।
विष्णोरर्धं महाभागं पुत्रमैक्ष्वाकुवर्धनम्।
तत: then, यज्ञे when sacrifice, समाप्ते was completed, ऋतूनाम् of seasons, षट् six, समत्ययु: were spent, तत: then, द्वादशे मासे in twelfth month, चैत्रे in Chaitra month, नावमिके तिथौ on the nineth day of the rising Moon, अदितिदैवत्ये presided by Aditi as devata, नक्षत्रे when the star (Punarvasu)was in ascendent, पञ्चसु ग्रहेषु and the five planets (Sun, Mars, Saturn, Jupiter and Venus), स्वोच्चसंस्थेषु in their own exalted houses, कर्कटे लग्ने in Karkata Lagna, वाक्पतौ when Brihaspati, इन्दुना सह along with Moon, प्रोद्यमाने was rising, कौसल्या Kausalya, जगन्नाथम् lord of the entire universe, सर्वलोकनमस्कृतम् bowed to by all the worlds, सर्वलक्षणसंयुतम् adorned with all the characteristics, विष्णो: Vishnu's, अर्धम् facet, महाभागम् highly fortunate, ऐक्ष्वाकुवर्धनम् perpetuating the Ikshvaku race, रामम् Rama, पुत्रम् as his son, अजनयत् gave birth .
Six seasons (one year) passed after the completion of the sacrifice. In the twelfth month of Chaitra on the ninth day (of the bright fortnight), with Aditi as presiding deity when the star Punarvasu was in the ascendent and the five planets Sun, Mars, Saturn, Jupiter and Venus, were exalted in their own house in karkata lagna, when Brihaspati was in conjunction with the Moon, Kausalya gave birth to a son: a facet of Visnu, Lord of the entire universe who received obeisance from all the worlds and was adorned with all auspicious signs, the venerable one to perpetuate the Ikshvaku भरतो नाम कैकेय्यां जज्ञे सत्यपराक्रम:।।1.18.12।।
साक्षाद्विष्णोश्चतुर्भागस्सर्वैस्समुदितो गुणै:।
सत्यपराक्रम: having truthful prowess, साक्षात् manifestly, विष्णो: Visnu's, चतुर्भाग: fourth part, सर्वै: गुणै: with every kind of virtue, समुदित: united with, भरतो नाम named Bharata, कैकेय्याम् of Kaikeyi, जज्ञे was born.
As an incarnation of the fourth part of Visnu, imbued with all virtues, and armed with truth Bharata was born to Kaikeyi.
Next part will be based on Sunderland ,it's part 1,all the slokas which I have used it's clearly mentioned in original valmiki Ramayana text....
Har har mahadev
Jai siya rama
Jai Shree Krishna
Jai Shree Balaji
Rama Janam bhumi mandir is the crying need for our entire nation ,
🚩🚩🚩🕉️🕉️🏹👏
Communism exposed
Dayanand murkhanand exposed
Arya samaj exposed
Vivek Arya exposed
Rahul Arya exposed
Mumukhsh Arya exposed
Arya samaj states that rama is just a historical great personality,no need to found the huge temple in ayodha,it just waste of public tax,they believes avatarbad is nothing but a superstition,in the 15 century sant tuslidas made an avatar and praised him as bhagawan....but the original valmiki Ramayana doesn't portray rama as iswar or anything else,the mula Ramayana which was composed by sage valmiki doesn't mention it..
Is it true ?!! No I am gonna expose all the lies of Hindu phobic Communist and crypto charvakian Arya samaj....
Read my entire blog it would be based on valmiki Ramayana alone and it includes only vakanda (15,16,17,18 sargas ) ...
तत्र त्वं मानुषो भूत्वा प्रवृद्धं लोककण्टकम्।
अवध्यं दैवतैर्विष्णो समरे जहि रावणम्।।1.15.20।।
Translation
विष्णो: O Visnu, त्वम् you, तत्र there, मानुष: in the form of man, भूत्वा having been born, प्रवृद्धम् increasingly becoming arrogant, लोककण्टकम् source of vexation and terror to the worlds, दैवतै: by gods, अवध्यम् invincible, रावणम् Ravana, समरे in the battle, जहि slay.
"O Visnu assuring human form, kill Ravana in the battle. He has become a source of torment to the worlds and is invincible by gods.एतस्मिन्नन्तरे विष्णुरुपयातो महाद्युति:।
शङ्खचक्रगदापाणि: पीतवासा जगत्पति:।।1.15.16।।
एतस्मिन् अन्तरे at this juncutre, माहाद्युति: highly effulgent, शङ्खचक्रगदापाणि: bearing in his hands Conch, Discus and Mace, पीतवासा: attired in yellow apparel, जगत्पति: lord of the world, विष्णु: Visnu, उपयात: arrived.
At this juncture Visnu the lord of the world, highly effulgent and bearing conch, discus and mace in his hands and in yellow apparel arrived.ब्रह्मणा च समागम्य तत्र तस्थौ समाहित:। 1
तमब्रुवन्सुरास्सर्वे समभिष्टूय सन्नता:।।1.15.17।।
ब्रह्मणा by Brahma, समागम्य having met, तत्र there, समाहित: with composed mind, तस्थौ remained, सुरा: devatas, सर्वे all, सन्नता: prostrating, तम् him, समभिष्टूय paying homage with hymns, अब्रुवन् spoke.
Lord Visnu stayed there with a composed mind after meeting Brahma Then thus spoke the devatas prostrated before Visnu and paying him homage with hymns.
त्वान्नियोक्ष्यामहे विष्णो लोकानां हितकाम्यया। 1
राज्ञो दशरथस्य त्वमयोध्याधिपते: प्रभो:।।1.15.18।
धर्मज्ञस्य वदान्यस्य महर्षिसमतेजस: । 18
तस्य भार्यासु तिसृषु ह्रीश्रीकीर्त्युपमासु च।।1.15.19।।
विष्णो पुत्रत्वमागच्छ कृत्वाऽऽत्मानं चतुर्विधम्। 1
विष्णो O Visnu, लोकानाम् for all the worlds, हितकाम्यया desirous of doing benefit, त्वाम् you, नियोक्ष्यामहे we are appointing, विष्णो OVisnu, त्वम् you, अयोध्याधिपते: of the Sovereign of Ayodhya, प्रभो: of the king, धर्मज्ञस्य of the righteous, वदान्यस्य of the generous, महर्षिसमतेजस: of one equalling rishis in lusture, तस्य his, दशरथस्य राज्ञ: king Dasaratha's ह्री श्री कीर्त्युपमासु comparable to Hri (Modesty), Shree (auspiciousness), Kirti (fame) the daughters of Daksha, तिसृषु among the three, भार्यासु wives, आत्मानम् thy self, चतुर्विधम् in four ways, कृत्वा having divided, पुत्रत्वम् in the form of sons, आगच्छ come.
"O Visnu we pray for the welfare of all the worlds. The sovereign of Ayodhya, king Dasaratha is a righteous, virtuous and generous king equal with rishis in lusture. Pray form into four and incarnate in the of four sons of his three wives, resembling hri (modesty), shree (auspiciousness), kirti (fame).त्वं मानुषो भूत्वा प्रवृद्धं लोककण्टकम्।
अवध्यं दैवतैर्विष्णो समरे जहि रावणम्।।1.15.20।।
विष्णो: O Visnu, त्वम् you, तत्र there, मानुष: in the form of man, भूत्वा having been born, प्रवृद्धम् increasingly becoming arrogant, लोककण्टकम् source of vexation and terror to the worlds, दैवतै: by gods, अवध्यम् invincible, रावणम् Ravana, समरे in the battle, जहि slay.
"O Visnu assuring human form, kill Ravana in the battle. He has become a source of torment to the worlds and is invincible by gods.गति: परमा देव सर्वेषां न: परन्तप:।
वधाय देवशत्रूणां नृणां लोके मन: कुरु।।1.15.24।।
परन्तप OTormentor of enemies, देव OVisnu, त्वम् you, न: सर्वेषाम् for all of us, परमा supreme, गति: refuge, देवशत्रूणाम् of the enemies of gods (rakshasas), वधाय for the destruction, नृणाम् लोके in the world of men, मन: mind, कुरु resolve.
O tormentor of enemies, O Visnu, you are the supreme, refuge for all of us. Resolve to be born in the world of men for the destruction of enemies of the gods (rakshasas)".
एवमुक्तस्तु देवेशो विष्णुस्त्रिदशपुङ्गव:।
पितामहपुरोगांस्तान्सर्वलोकनमस्कृत:।।1.15.25।।
अब्रवीत्त्रिदशान्सर्वान्समेतान्धर्मसंहितान् ।।1.15.26।।
त्रिदशपुङ्गव: foremost of gods, सर्वलोकनमस्कृत: bowed by all in the worlds, देवेश: lord of devatas, celestial beings, विष्णु: Visnu, एवम् in this manner, उक्त: addressed, समेतान् assembled, धर्मसंहितान् guided by law of righteousness, पितामहपुरोगान् led by the grand sire, तान् those, सर्वान् all, त्रिदशान् gods, अब्रवीत् spoke.
Visnu, the lord of the celestials, foremost among the gods and bowed by all in the worlds addressed the assembled devatas who were guided by the law of righteousness and were led by the grand sire, Brahma.सत्यसन्धस्य वीरस्य सर्वेषान्नो हितैषिण:।
विष्णोस्सहायान्बलिनस्सृजध्वं कामरूपिण:।।1.17.2।।
सत्यसन्धस्य truthful to promise, वीरस्य of the heroic, सर्वेषाम् नः for all of us, हितैषिण: wishing the welfare, विष्णो: of Vishnu, सहायान् helpers(as companions), बलिन: strong, powerful and valiant, कामरूपिण: capable of changing forms at their free will, सृजध्वम् create.
Create strong and powerful beings capable of assuming forms at free will to extend support to Visnu who is true to his word, heroic and benevolent.मायाविदश्च शूरांश्च वायुवेगसमाञ्जवे।
नयज्ञान्बुद्धिसम्पन्नान्विष्णुतुल्यपराक्रमान्।।1.17.3।।
असंहार्यानुपायज्ञान् दिव्यसंहननान्वितान्।
सर्वास्त्रगुणसम्पन्नानमृतप्राशनानिव।।1.17.4।।
अप्सरस्सु च मुख्यासु गन्धर्वाणां तनूषु च ।
सृजध्वं हरिरूपेण पुत्रांस्तुल्यपराक्रमान्।।1.17.5।।
मायाविद: knowers of all kinds of illusions and deceitful tricks, शूरान् च brave, जवे in speed, वायुवेगसमान् equal to the speed of wind, नयज्ञान् knowers of statecraft, बुद्धिसम्पन्नान् endowed with intellect, विष्णुतुल्यपराक्रमान् equal to Visnu in prowess, असंहार्यान् cannot be withdrawn from their endeavour, उपायज्ञान् knowledgeable in various means and ways of achieving victory namely Sama, Dana, Bheda and Danda, दिव्यसंहननान्वितान् having supernatural bodies, सर्वास्त्रगुणसम्पन्नान् possessed of capabilities in employing and
resisting weapons, अमृतप्राशनानिव resembling those who subsist on Amrita(immortals), (विष्णु)तुल्यपराक्रमान् in prowess equal to Visnu, पुत्रान् sons, मुख्यासु among the chief, अप्सरस्सु च apsarasas, गन्धर्वीणाम् gandharva women, तनूषु च from their bodies, हरिरूपेण in the form of monkeys, सृजध्वम् you may create.
Incarnate as monkeys in the womb of chiefs of apsarasas and gandharvas. Create sons who have the knowledge of deceitful tricks, who are brave, who match wind in speed, who are endowed with intellect and statecraft, who are determined, who are knowledgeable in various means of achieving victory, who are supernatural bodies, who possess capability of employing and resisting weapons, who resemble those who subsist on amrita (immortals) and are equal (to Visnu) in prowess.....
कौसल्याऽजनयद्रामं सर्वलक्षणसंयुतम्।।1.18.10।।
विष्णोरर्धं महाभागं पुत्रमैक्ष्वाकुवर्धनम्।
तत: then, यज्ञे when sacrifice, समाप्ते was completed, ऋतूनाम् of seasons, षट् six, समत्ययु: were spent, तत: then, द्वादशे मासे in twelfth month, चैत्रे in Chaitra month, नावमिके तिथौ on the nineth day of the rising Moon, अदितिदैवत्ये presided by Aditi as devata, नक्षत्रे when the star (Punarvasu)was in ascendent, पञ्चसु ग्रहेषु and the five planets (Sun, Mars, Saturn, Jupiter and Venus), स्वोच्चसंस्थेषु in their own exalted houses, कर्कटे लग्ने in Karkata Lagna, वाक्पतौ when Brihaspati, इन्दुना सह along with Moon, प्रोद्यमाने was rising, कौसल्या Kausalya, जगन्नाथम् lord of the entire universe, सर्वलोकनमस्कृतम् bowed to by all the worlds, सर्वलक्षणसंयुतम् adorned with all the characteristics, विष्णो: Vishnu's, अर्धम् facet, महाभागम् highly fortunate, ऐक्ष्वाकुवर्धनम् perpetuating the Ikshvaku race, रामम् Rama, पुत्रम् as his son, अजनयत् gave birth .
Six seasons (one year) passed after the completion of the sacrifice. In the twelfth month of Chaitra on the ninth day (of the bright fortnight), with Aditi as presiding deity when the star Punarvasu was in the ascendent and the five planets Sun, Mars, Saturn, Jupiter and Venus, were exalted in their own house in karkata lagna, when Brihaspati was in conjunction with the Moon, Kausalya gave birth to a son: a facet of Visnu, Lord of the entire universe who received obeisance from all the worlds and was adorned with all auspicious signs, the venerable one to perpetuate the Ikshvaku भरतो नाम कैकेय्यां जज्ञे सत्यपराक्रम:।।1.18.12।।
साक्षाद्विष्णोश्चतुर्भागस्सर्वैस्समुदितो गुणै:।
सत्यपराक्रम: having truthful prowess, साक्षात् manifestly, विष्णो: Visnu's, चतुर्भाग: fourth part, सर्वै: गुणै: with every kind of virtue, समुदित: united with, भरतो नाम named Bharata, कैकेय्याम् of Kaikeyi, जज्ञे was born.
As an incarnation of the fourth part of Visnu, imbued with all virtues, and armed with truth Bharata was born to Kaikeyi.
Next part will be based on Sunderland ,it's part 1,all the slokas which I have used it's clearly mentioned in original valmiki Ramayana text....
Har har mahadev
Jai siya rama
Jai Shree Krishna
Jai Shree Balaji
Rama Janam bhumi mandir is the crying need for our entire nation ,
🚩🚩🚩🕉️🕉️🏹👏
Communism exposed
Dayanand murkhanand exposed
Arya samaj exposed
Vivek Arya exposed
Rahul Arya exposed
Mumukhsh Arya exposed
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